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GANDHI AND THE POLITICS OF AHIMSA

Ahimsa developed from like a personal and individual practice to some social and political value using the Indian emperor Ashoka (274–232 BCE). After having engaged in several wars and conquests, Ashoka is told have realized the futility of violence and changed into Buddhism. But far from using the practice of ahimsa as merely a personal

BUDDHIST INTERCONNECTEDNESS

Buddhism gives you with Hinduism and Jainism the increased exposure of ahimsa, yet grounds this importance inside the doctrine of pritityasmutapada or even interconnectedness and anataman or even the doctrine of no-self. Buddhists agree with Jains along with Hindus that suffering is because of insatiable desire and lack of knowledge, but define this in different

HINDUISM AND THE UNITY OF EXISTENCE

Classical Hinduism similarly located regard ahimsa as “the maximum truth, ” “the maximum dharma , ” along with “the highest self-control” (Mahabharata XIII: 116: 37–41, Chapple 1993: 17). Even so, this principle is justified from in a different ontology and metaphysics. In line with the Upanisads, the concern for your well-being of others is

THE SANCTITY OF LIFE: JAINISM

Many of the oldest texts extolling the particular virtue of ahimsa are through the Jain community. Although a tiny community in India, Jains also have a great influence on both the Hindu and Buddhist traditions within the practice of nonviolence. Jain ontology and metaphysics holds that there are two kinds of substances within the universe,

DEFINITION OF AHIMSA

This principle of ahimsa, or nonviolence, has had an enormous impact as a means to confront social and also political injustice. Mohandas Gandhi effectively employed nonviolent civil disobedience to be able to free India from English imperialism; Martin Luther King used nonviolent resistance in the civil rights movement against discriminatory laws in the us. The

REVIEW ABOUT AGGRESSION

A great part of global justice must concern itself with the aid of force, especially the aggressive utilization of force. In the hunt for global justice and international governance, one strategy is to be able to impose legal constraints on the employment of force by outlawing works and wars of aggression. Unfortunately, a workable definition

DEFINITION AGENT-CENTERED PREROGATIVE IN GLOBAL JUSTICE CONTEXT

Designed with a better idea connected with what “agent-centered prerogatives” implies, we can now go to explore their implications pertaining to issues of global justice, especially for the problem of fighting world low income. In the context connected with fighting world poverty, having an agent-centered prerogative means, roughly, that people in this affluent countries could

REVIEW ABOUT AGENT-CENTERED PREROGATIVE

Thinking about an agent-centered prerogative is usually, roughly, the idea that a moral agent can possess a prerogative not to perform the act that produces the most effective consequences, all things considered from an impartial standpoint. This idea does not come seemingly unprovoked. Rather, it was firstly introduced to the ethics literature to reasonable the

REVIEW ABOUT INDIVIDUAL AGENCY

Within global ethics, one significant question concerns the responsibilities of different agents. One may ask, for instance, who is responsible for extreme poverty. Some authors argue that this structures of international order are unjust and they are not produced deliberately. According to those creators, the question about liable agents is, therefore, mistaken. Extreme poverty is

REVIEW ABOUT COLLECTIVE AGENCY

Are multiple individuals agents? We can say that nations go to war, companies implement the plans, teams lose as well as win games, and so on. But do groups genuinely act? Or is that that only individuals carry out, and that their aggregate actions are due to groups only figuratively? Which is, when we say

REVIEW ABOUT FOOD SECURITY AND HUMAN CAPABILITIES

A key facet of Agarwal’s intellectual engagement is not just its range but it is contemporary relevance in concerns of justice. One like issue is food safety measures. Many argue that the right to food is a basic human right. Agarwal’s focus on land rights and on the environment impinges in major ways on food

REVIEW FEMINIST THEORY: THE “BARGAINING” FRAMEWORK

An essential theoretical framework that underlies Agarwal’s work on property and also on environmental governance is that of “bargaining, ” which she initially developed in a Field of One’s Unique and subsequently elaborated in a widely cited article “Bargaining along with Gender Relations” (1997). This made significant theoretical efforts to feminist economics and is particularly
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